By Julie Power
July 15, 2020 — 12.27pm
A Sydney auction house on Tuesday night pulled 11 sacred and secret Aboriginal objects from sale following complaints they included priceless and highly revered totems that should only be seen by initiated men.
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The removal coincides with Wednesday's announcement by the Minister for Indigenous Affairs Ken Wyatt that the federal government will spend $10 million to repatriate and document about 100,000 Aboriginal and Torres Strait Islander items held in 194 international collections.
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Secret and sacred Aboriginal objects returned to Australia by the Seattle Art Museum.
Secret and sacred Aboriginal objects returned to Australia by the Seattle Art Museum.
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Many museums and auction houses refuse to display or show images of these sacred and secret Aboriginal and Torres Strait Islander items, Dr Michael Pickering, senior repatriation adviser at the National Museum of Australia, said.
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Very often they had been originally acquired without consent. "Graves were robbed. Sacred objects were stolen from their keeping places," Dr Pickering wrote in an article about repatriation of Australian Indigenous objects for an academic journal.
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Shaun Angeles from the Museum and Art Gallery of the Northern Territory was one of the people who was "very concerned" when he saw the objects scheduled for auction at Sydney on July 20 by Vickers and Hoad.
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The items removed were "secret, sacred objects that are highly restricted and significant to Aboriginal men’s ceremonial life", said Mr Angeles, who is a member of the advisory committee on Indigenous repatriation.
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No comment was available from Vickers and Hoad despite requests by telephone and email.
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The auction of oceanic and Aboriginal tribal art originally included five sacred etched stones and wooden objects, known as Tjuringa, from Central and Western Australia.
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Also removed from sale were pointing bones, described by experts as culturally dangerous, and five early horn shape stone cylcons. These stones are regarded as sacred and secret although not much is known about how and where they were used.
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"They are not relics of the deep past but an integral part of a resilient living, breathing culture that still exists in 2020," said Mr Angeles, a Kungarakany and Arrernte man.
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"These items are sacred representations of our ancestors, stories and deep connection to our sovereign lands and in most cases are the personal and private property of senior Aboriginal land owners. To Aboriginal men they are not commodities and should never have monetary value placed upon them because they are priceless and highly revered.
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